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"self-portraitures." Be the subject of His teaching what it may, He
cannot speak of it without, in some measure at least, revealing His
thoughts concerning Himself; and it is this indirect testimony whose
significance I wish now carefully to consider.


II


Observe, in the first place, how Christ speaks of God and of His own
relation to Him. He called Himself, as we have already noted, "the Son
of God." Now, there is a sense in which all men are the sons of God, for
it is to God that all men owe their life. And there is, further, as the


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